So I finally picked up the Bible again this week, getting started on the gospel of Mark. Per the NRSV introduction, “Mark may have been the first sustained, literary interpretation of the traditions about Jesus in primitive Christianity.” It’s theorized that Mark was the first of the four gospels written and served as source material for Matthew and Luke. But who/what were Mark’s sources?
I was surprised to read that Mark covers little of Jesus’ teaching and no stories of his birth and resurrection. I guess that’s why “Mark has been overshadowed” by the other gospels. Onward …
Mark opens by quoting the prophet Isaiah: “See, I am sending my messenger ahead of you, who will prepare your way …” The scene then shifts to John the Baptist—presumably the messenger Isaiah references—baptizing scores of people in the river Jordan. John foretells the coming of Jesus, saying, “The one who is more powerful than I is coming after me.” Well, that depends on how you define “after me,” as Jesus actually shows up at the river to be baptized by John. As Jesus comes out of the water, he sees the heavens tear apart and the Spirit descends on him, accompanies by a proclamation from heaven that “You are my Son, the Beloved; with you I am well pleased.” The Spirit (this is the Holy Spirit we’re talking about, I assume) immediately drives Jesus into the wilderness, where he withstands 40 days of temptation by Satan.
At some later point, “after John was arrested,” Jesus goes to Galilee to proclaim the good news of God. He urges the people to repent and believe because God’s kingdom has come near. As he moves along the Sea of Galilee, Jesus recruits the fishermen (and brothers) Simon and Andrew: “Follow me and I will make you fish for people.” I thought the line was “fishers of men”—different version, I guess. I know this is a horrid segue, but when I read that line right now, my mind immediately went to an
article I saw about an hour ago on the Chicago Tribune Web site about a priest accused of recently molesting some boys. Fishers of men, indeed. Ugh.
Anyway, Jesus also connects with James and John, and the five men travel to Capernaum. Jesus teaches in a synagogue and astounds the people, “for he taught them as one having authority, and not as the scribes.” Take that, scribes. While he is teaching, a man with an unclean spirit approaches Jesus and cries out to him, asking if Jesus has come to destroy them. Jesus rebukes him; more precisely, he rebukes the unclean spirit occupying the man by calling him out. After the spirit leaves the man, Jesus’ fame begins to spread, and his fame grows after he heals Simon’s mother-in-law and many others who were sick or possessed by demons.
Like any smart rock star, Jesus decides to go on tour, traveling to neighboring towns to proclaim his message, “for that is what I came out to do.” Along the way, he cures a leper. Jesus send the former leper away to show himself to the priest. He warned the man not tell anyone what had happened, but the man couldn’t resist. He went out and freely relayed his story, “so that Jesus could no longer go into a town openly, but stayed out in the country.” Much like a rock star, some might say.
Next: Healing and parables
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On a totally unrelated note ...
Today is the 30th anniversary of my father’s death (I should say “the discovery of” my father’s death—he died in a room at the local Holiday Inn and was found by a maid, so there’s some uncertainty about the actual time of death). I was 8-years-old, with three older siblings. Two, in high school, were still at home; the third was away at her freshman year of college in the city. She moved to California within the next year or two, never to return but for fewer than 10 visits. But Death Day, as we so macabre-ly call it, is being eclipsed this year because my other two sibs and I are going to Carlsbad to consolidate her belongings before she returns to the Chicago area, where she will be forced to stay with my mother because she has lost her home, job, and, finally, the car she has been sleeping in for two months. She is two years older than my mother was when our father died. My brother, who has four kids, is the age my mother was when she was widowed. I’m the age my mother was when she gave birth to me. And my mother now lives in a retirement community that was previously a Catholic boarding school that my oldest sister attended for her first year of high school. She’ll return to live there almost 34 years after she left. At least she won’t have to wear a plaid skirt.
I'm rambling. Suffice it to say that life is really, really strange and unpredictable.